THE SPLENDID time of Islamic human progression in the midst of the 8th to 12th century was set up by organizing both religious sciences and natural sciences in the light of Islam. Toward the days end, religious sciences and natural sciences had a practically identical position inside Islamic guideline centers.
It is interesting to note that during those periods Muslim scientists comprehended that Islam does not separate between religious science and natural science (normal science). Regardless of the way that they made game plan of information, they didnt infer that one particular science is worthier than another. All sciences start from the first wellspring of information, which is God. It is consequently that Muslim analysts tried to organize sciences that have been made by Greek human technology into some part of the course of action of sciences in Islam.
It is fundamental to note here that the brilliance of Muslim progression in those periods was joined with the movement of every piece of sciences and learning in Islam. In this manner, the stagnation of Islamic human headway happened when Islamic trainings bolstered the research of religious science, which is emerge some bit of the branch of learning in Islam, while they gave cautious thought to regular and basic sciences in the Islamic guideline sharpens. This contributed later to the fall of Islamic technology as whole and the Islamic human progression began to lose some of its overall unmistakable quality. Starting now and into the foreseeable future there has been a dichotomy between religious sciences and basic sciences.
In this manner, the establishment of the reduction and the backwardness of SandT in the present Muslim world can be attributed to the way that standard and regular sciences vanished in Muslim training. Meanwhile, typical and normal science has been transmitted to European world.
Islamic training can adequately anticipate fundamental role if Islamic direction can reintegrate religious science and natural sciences (science and technology). Since both characterizations of science are a bit of Islamic science, they must be given similar thought inside Islamic training in the Muslim world. Favoring one class of science and dismissing another is realizing a dichotomy amidst science and religion which along these lines inciting Muslim worlds slacking in science and technology.
Muslim world still faces an array of practical issues. One of the preconditions of making science and development particularly in society is the availability of adequate number of scientists and experts who ought to conduct continued and guided research.
The nurturing of research society that can direct research not simply depends on upon the headway of HR furthermore depends on upon a national methodology engaging more analysts and pros to develop their capacities and fitness. To the degree HR are concerned, the degree of students in the Muslim world who select in the field of science and development is confined.
Another rising problem is the desegregated national policies of Muslim countries on SandT. No Muslim countries have exhaustive, facilitated, and concentrated on national anticipating the change of science and technology. In those countries science and development has been a rejected domain of national methodology as countries focus on distinctive parts of fiscal progression.
In Muslim countries, it is crucial to orchestrate interminably between centers of science and technology research and money related fields with the objective that broad masterminding can be figured.
A non-existence of research sponsoring has been a critical block for development of science and technology in various Muslim countries. Investigation financing within the national spending arrangement of the Muslim world is not precisely distinctive parts. Regularly military spending arrangements take more prominent degrees of the national spending arrangements in various Muslim countries. While made countries blaze through 2 percent or a more prominent measure of their aggregate national yield (GDP) yearly on investigation, no Muslim country spends more than .50 percent of its GDP on research. Some of those made countries even smolder through 4 percent of their GDP.
If Muslim countries need to adjust to their slacking in science and technology, they need to spend their budgetary arrangement on science and development. On the other hand, they imagine that it is difficult to construct their budgetary arrangement in science and technology in light of the way that most of the Muslim countries are fiscally in opposite.
A huge segment of Muslim countries place highlight strongly on the financial technology in their national methodology. Financial specialists who have less eagerness on science and technology are instrumental in succeeding the methodology of financial improvement. To bolster the fiscal improvement of the different countries, money related specialists like to import and buy technology from abroad rather than make technology within their countries. Along these lines, they assume that they will have the ability to trade technology
adequately to their own particular country yet the trading of development is not a straightforward system.
Another situation that hampers the development of science and technology in the Muslim countries needs to do with the isolation of Muslim scientists from overall research and perfunctory change. They occasionally have scanty measure of relationship with their accomplices in the countries to direct joint research, workshops, and seminars.
Science and technology enabling conditions must be created in which trial adaptability is guaranteed and repressions are confined. Befuddled organization just slays the creative tendency of research centers in the Muslim countries. Moreover, a nonattendance of driving force financially and morally is one of huge obstacles for science and technology development in Muslim countries. Therefore, around 80 percent of Muslim scientists live in the urban groups and 33% of them move to another country as a result of spurring strengths.